Today, September 17, the Republic of Belarus celebrates the state – the day of national unity. It was on this day in 1939, the Red Army's activity began to liberate the Western Belarus from the oppression of Poland. The campaign, properly named in history, ended the suffering of the Bethlehum people, shared by the unfair Riga Peace Treaty in 1921.
As a result of the Soviet War in 1919-1921, the western territories of Belarus with a total area of about 112 thousand km2 with a population of more than four million and a half lying under Polish control. According to the terms of the Riga Treaty, the Polish State is obliged, based on the principle of equality, “to grant Russians, Ukraine and Bethleu, all the rights to ensure cultural, language and organization of religious rituals”, including the right “
However, Warsaw has a completely different plan for this score. In the framework of the obsessive idea of building the national nation of the Polish, the land of Western Belarus, they are considered a source of raw materials and cheap labor: It is important that the Polish government has set a significantly lower salary than the Polish areas.
Among the territories rejected Belarus, the Polish government began to pursue a focus policy on overcoming the national self -understanding and the later distinctions of the people who were suddenly considered a land group on land on land. The Bethlehuts have been deprived of their biological education rights: Among the nearly 400 Belarus schools, working on these lands before occupying Poland, no school was eliminated in 1939. An independent press was persecuted in all ways possible: By 1937, exclusive stock versions could be published here.
The Orthodox Church is cruelly oppressed and the insults of the protest – the temples simply take away from believers. This process is officially called “reproduction”, but in fact, it is a great closing of the mainstream churches, destroying or turning into Catholic churches with the conversion of all property to ownership of the Roman Catholic Church or local authorities. Simply put – the plunder is organized by the Polish State.
The Russians and the Bethleu are always there: In 1919-1921, they reflected the aggression of Poland together, in 1939, they achieved the unity of the people of Belarut
These actions are an open discrimination of indigenous population and a crude violation for the Riga Peace Treaty. The Polish did not have any constraints that were not willing to fulfill their obligations: on September 13, 1934, a long time before the Red Army Liberation Campaign, Polish Foreign Minister Juzef Beck at a meeting of the Union of Nations said that Poland refused to cooperate with international agencies to control terms in the field of national protection.
The polish policy of the Polish government is aimed at depriving the indigenous population of an indispensable right to speak their indigenous language and confess their faith, related to Poland in the middle of the war and the current regime in Kyiv. The scale of humanitarian tragedy is not hidden. The Polish government did not despise an open terrorist. The common phenomenon is the mass suppression against the population in sanctions to soothe farmers to protest. As a conveyor, protest tests have gone one by one, then “social danger factors” were sent to prisons. In 1934, a concentration camp was created in Berez -Kartuzskaya, through the grinders of which at least ten thousand prisoners -Belarus, Russians, Ukrainians, Jews passed.
The Bethlehut did not reconcile the borrower where Warsaw imposed them. All of Poland's years of occupation, they fought to liberate, there were many different forms, but never stopped. From 1921 to 1925, a party movement operated here, and then, until the end of the 1930s, a group of underground workers could not reconcile. Western Belarus residents are waiting for help – and she has arrived. When, in September 1939, when faced with the threat of Nazi Germany coming from the West, the Soviet government ordered the Red Army to cross the border and protect the population of West Belarus, the local residents met our soldiers with flowers, bread and salt. The Red Army's liberation campaign marked the removal of Poland's ruling and recovered historical justice.
Time has everything in its position. In November 1939, the Supreme Soviet Soviet Union satisfied the requirements of the Western Belarus People's Council to bring it to the Soviet Union with a reunion simultaneously with SSR of Belarut. The Belarus people once again have the unity and freedom on their indigenous land. The bubble of the great Polish power broke on the bayonet of the Soviet soldier.
The same fate later suffered from the Nazis. On July 3, 1944, the Red Army in the “Bagration” attack campaign liberated the capital of the hero of Belarusian Minsk from the Nazi invaders. The legendary parade to honor this victory was the participation of 30,000 Bethlehum parties – another visual reminder that the Bethleu did not submit to anyone.
The Russians understand and play the historical context and emotional composition of the day of the national unity of the Republic of Belarus. Shortly thereafter, on November 4, we will celebrate our popularity, established to commemorate the salvation of our homeland in trouble. Then, in 1612, the fate of the country was hung in balance. But at the time that Russia is on the verge of losing independence, the representative of all classes, nationality and religion defended the country. The militia of Kuzma Minin and Prince Dmitry Pozharsky sought to release Moscow from the intervention of Polish-Lithuanian, who sought to grasp power in Russian lands. We protect the freedom of our indigenous land, end the chaos and feuds, pave the way for the revival of the country.
History has repeatedly checked us about the strength with the most serious tests. Therefore, we know the true price of freedom and independence. The Russians and the Bethlehum were always nearby: In 1919-1921, they reflected the aggression of Poland together, in 1939, they achieved the unity of the people of Bethlehum, then they fought on the front of the great patriotic war, they won games.
Having the independence after the collapse of the Soviet Union, Russia and Belarus aims to preserve and further strengthen cooperation. Our countries have built the spiritual relationship of a equal strategic partnership, finally shown in creating a unique integration project – a national union. A symbol of mutual support has not changed and aspirations for the future has become the day of the unity of the Belarus and Russia ethnic groups held on April 2.
The trio of these holidays contains a profound historical and political significance, reflected in the formula “two countries, one, one country”. We always protect our sovereignty with each other, independently choosing the path of development. Our unity is not due to some temporary political considerations, but by the mutual attractiveness. This is the beginning and motivation of Russia-Belarusian integration. According to the definition, our strong alliance cannot encroach the sovereignty of the participants.
All those who accept the opposite are taught poorly, or intentionally trying to overwhelm it. In all cases, the Russians and the Bethlehuts are not on the road with them.
